Reflections, suggestions, questions on being clergy in a religion with no priesthood.
Showing posts with label hospitals. Show all posts
Showing posts with label hospitals. Show all posts
Sunday, 28 November 2010
UK Hospital Death Rates
Some years ago I had to have a very minor examination at a local hospital. The waiting room was filled with other people waiting for the same exam and we all sat there mutely as the minutes ticked past our appointment times. A fat, slovenly nurse swaggered backwards and forwards doing bugger all and in the end I asked her sweetly what the wait might be about. She looked at me with disdain and actually turned her back and walked away. I minced off to find her boss who, when I eventually found her, told us that the doctors weren’t on site. Like attempting to open an oyster I continued to ask this woman questions until she finally told me that the doctors would not be in at all that day.
A little later I needed another small exam in a different hospital. Same kind of hanging around, same kind of nurses filled with loathing and I kept my mouth shut almost as a kind of spiritual exercise. Until I couldn’t stand being treated so rudely, so roughly any more – this was just getting ready for the exam rather than the exam itself. In the end I simply woke up and said, “What’s your name?” A tense conversation ensued encapsulating the hospital policy on name badges, this woman’s behaviour and – the clincher – the fact that I used to be a nurse in this hospital. The shift in her attitude was polar; she couldn’t have been more attentive and apologetic. It was this that really got my goat: she was capable of caring but actively chose not to.
Visiting people in hospital I’ve seen nursing staff handle patients roughly, seen an elderly person stumble and put a hand onto a nurse for balance only to have that nurses face writhe with revulsion and push the patient off shouting, ‘Don’t touch me!’ I’ve heard a desperately ill patient in a cold ward ask a nurse to pull the covers up around his shoulders as she strode past yelling, “Do it yourself.” My neighbour wept and desperately called out to be taken home, such was his distress at his treatment. I’ve supported a friend as he made complaints about the treatment his father suffered and at every point the administrators were incompetent, abused their power and treated my friend as if he was an idiot.
The NHS is very good at emergency care. Our nurses, having to participate in regular professional development, have never been more professional. And hospitals are, as any person who’s been in a hospital recently knows, killing patients. What goes on in care homes is beyond description.
What has this to do with Pagan hospital chaplaincy?
The simple presence of a chaplain on the ward makes people behave better. I doubt that there’s any research to support this assertion because it would have to start with the proposal that some ward staff behave badly and as any researcher knows, ‘That which is observed, changes.” That’s partly the point, that when a chaplain, a person with power, authority and legitimacy, walks onto the ward (rather than a relative who has legitimacy between certain hours and no power or authority) things change, particularly for people who have any kind of faith.
We have the same responsibilities as any other person, whatever their professional designation, when it comes to reporting cruelty and bad practice, and making the judgment about whether to report or not can be difficult for all kinds of reasons. But chaplains, with our fantastic, transformative gift of liminality, have the power to talk with people in ways that other staff feel unable to. A part of our job, just by our presence, is to remind everyone that they’re individual human beings with all that this entails. The machine world has always existed, all of us use each other to validate our worldview, but sometimes just by saying, ‘I see you. I see you as a person rather than as a collection of qualifications and a uniform,” creates a massive shift in attitude. It reminds us that we exist. More than that, it reminds us that we are alive, warm, sentient and have the capacity to do a lot of good and also the capacity for self-awareness and appropriate shame instead of always submitting to our place in the hierarchy of ‘Just doing my job.’
Sunday, 20 September 2009
A Doctor For Disease, A Shaman for the Soul

Saturday, 6 June 2009
More On Boundaries
The subject of boundaries between divination and chaplaincy is complex and so I sought the opinions of some wise and experienced people.
Holli Emore is the Executive Director of Cherry Hill Seminary.
Isaac Bonewits is a Druid, priest, writer, teacher and the Headmaster of the Real Magic School, psychic, ne'er-do-well and trouble-maker.
http://www.neopagan.net/
Seldiy Bate is a Pagan Priestess and a dangerous old lady.
So there it is, some more clarity and understanding. Thanks Holli, Isaac and Seldiy for your help and for permission to share your insights.
Holli Emore is the Executive Director of Cherry Hill Seminary.
Isaac Bonewits is a Druid, priest, writer, teacher and the Headmaster of the Real Magic School, psychic, ne'er-do-well and trouble-maker.
http://www.neopagan.net/
Seldiy Bate is a Pagan Priestess and a dangerous old lady.
CS: Hello All, I'm writing a piece about the boundaries between psychotherapy, chaplaincy and divinatory work. Personally I avoid divination on wards like the plague, it feels as wrong as it can get. But you may feel differently. Thoughts?
IB: I don't do health readings much and probably wouldn't in a hospital setting.
I've never been asked to do a reading during a prison visit (have only done a few). It would seem somewhat pointless except for strictly spiritual questions, since the futures of people in prison are pretty frozen until they get out.
HE: I don't always see divination as telling the future or advising a decision. Most of the people I read with gain clarity on their lives, see themselves reflected in the cards, and thus receive value.
SB: I would agree with that.
When I do a "real" Tarot reading, it is exactly that. When I do a commercial Tarot reading (in which we would never discuss health issues anyway, on a regulated service), people just want to know "What's going to happen?" I try my best to explain about Free Will and that the Tarot can point out options, give guidance and show possible outcomes - and that decisions and actions people take affects A future (as opposed to THE future), but most times they will still revert to "What's going to happen?"
CS: Seldiy, you describe perfectly what I've experienced, that despite the theoretical understanding of divination a great many people expect to be told what to do. In these interactions I've found it impossible to get the subtleties of divination across.
SB: It can be a wonderful tool but I think it is best used when the person has some kind of insight themselves. The sort of punters I have on the regulated service are mostly people who don't care what tools you use as long as they can be told "What's going to happen" and because they are paying, they think they own you. They would rather ask ME what someone else feels, thinks or intends to do rather than interact with the person and find out.
But the people who come to it from a different angle - and who possibly have some understanding of divinatory systems, because it is their path, or because they are interested etc - tend to work with me. They don't want to read for themselves, quite rightly, but they need the reader as the catalyst to unlock what's already there. Then it's a good process for both people.
I disagree with Isaac about prisoners being "frozen" though (or their future being frozen). I know what you mean, but their spirit isn't frozen, nor is what they are capable of doing frozen, although of course it is very restricted. I've had a bit of experience with the Jail Guitar Doors project and if anything can bring out motivation, spirit, creativity and ambition, that can. Wow! If the brief had been to do a reading for any of those gals, it would have sparkled.
CS: Seldiy, what's a regulated service? Is this the Fraudulent Medium thing?(!!!)
SB: It's just a phone line thing. All premium rate phone lines (chat, psychic readings etc) in UK are regulated by ICSTIS (now known as PhonePayPlus) and they have a whole stack of rules as to what can or cannot be discussed, as well as regulating the financial implications of such a service. (Which is why these hoaxes about your being unknowingly connected to a twenty six million pounds a minute premium line are a load of rubbish!) All the rules are for everybody's protection and on such a line, I am not allowed to make predictions regarding health, pregnancy and of course, death.
IB: I'm reading a novel called "Houston, We Have a Problema." It's what Phae calls "chick-lit" romance, but I'm reading it because the main character has a psychic she goes to regularly. 2/3 through the story, the psychic, Madam Hortensia, explains to the protagonist that the major thing readers do is give people permission to go with their true feelings.
Naturally, it's when the protagonist stops looking for signs (and stops ignoring the ones she doesn't like) that she makes progress.
Very amusing book and perfect to read between customers. :)
So there it is, some more clarity and understanding. Thanks Holli, Isaac and Seldiy for your help and for permission to share your insights.
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